Editorial
Weekly reflections and study articles based on the published work of Bryan C. Ross.
Latest post
Bryan C. Ross insists that the King James Bible is God’s preserved English Word, and he begins his study by presupposing Scripture’s inspiration, warning of Satan’s tactics against the final authority of God’s words.
2026-09-28 · Based on From This Generation For Ever: A Study of God's Promise to Preserve His Word, Volume 1: Inspiration
Read Article2026-09-21
Drawing on Bryan C. Ross’s From This Generation For Ever, Vol. 3, we consider how canonicity and transmission work together under God’s promise to preserve His Word — why the KJV/TR conviction rests on multiplicity, accessibility, and historical use rather than verbatim survival of originals.
2026-09-14
Bryan C. Ross opens his study by insisting that any study of preservation must begin with Psalm 12:6-7; he surveys the grammatical and contextual objections and shows why the KJV reading that God preserves His words deserves careful weight.
2026-09-07
Bryan C. Ross walks us through E. W. Bullinger’s life and ministry, showing a scholar who began in a mid‑Acts right‑division framework, matured into a prolific KJV exegete, and later moved toward an Acts‑28 emphasis. Ross’s careful chronology urges charity and careful study, not caricature.
2026-08-31
Bryan C. Ross walks us through orthography, textual history, and dictionary evidence to show that spelling updates in King James printings do not equal doctrinal corruption. For KJV-only, Mid‑Acts believers, his sober, evidence‑based posture calls us to defend the Word without insisting on impossible verbatim identicality.
2026-08-24
Bryan C. Ross urges a sober, faith-filled view: God promised to preserve His Word, but He did not preserve the originals in verbatim identicality. Preservation is providential, assuring a pure, doctrinally sound text rather than an unattainable Xerox of the autographs.
2026-08-17
“The purpose of this project has been to set forth our belief that the King James Bible is God’s Word for English speaking people.” — Bryan C. Ross, From This Generation For Ever, Vol. 3
2026-08-10
Drawing on Bryan C. Ross’s From This Generation For Ever, this pastoral reflection affirms a presuppositional trust in the King James Bible as the preserved English text, explains the book’s case for inspiration and preservation, and warns against the Adversary’s tactics that aim to usurp God’s final authority.
2026-08-03
Bryan C. Ross carefully re-examines Acts 12:4 and shows that the KJV’s single use of “Easter” is historically defensible and best understood as a reference to the Jewish Passover season, not to a modern paganized festival. Readable, pastoral, and grounded in the book’s evidence.
2026-07-27
Bryan C. Ross shows that many alleged KJV 'corruptions' are orthographic variants, and he urges KJV believers to defend the final authority of the King James Bible without asserting claims the textual history does not support.
2026-07-20
Bryan C. Ross shows that God promised a preserved, pure text—though not a verbatim Xerox of the originals—and that this assurance, properly understood, steadies the believer amid genuine manuscript variation.
2026-07-13
Bryan C. Ross shows Psalm 12:6-7 sits at the heart of the preservation controversy. Readable, pastoral guidance for Bible students who hold to KJV-only and right-division convictions.
2026-07-06
Bryan C. Ross urges believers to begin with the Bible’s own claim of inspiration, to trust the promise of preservation, and to guard the King James Bible as the preserved English text in a day when Satan’s tactics against God’s words are plain.
2026-06-22
God promised preservation; but how that promise is seen in history depends upon sound principles. Bryan C. Ross (From This Generation For Ever, Vol. 3) guides us to the biblical marks of the Preserved Text, a sober view of canon formation, and the transmission trail that makes the KJV the faithful English standard for the dispensation of grace.
2026-06-15
Bryan C. Ross’s investigation into the orthography and textual history of the King James Bible in America shows that spelling variants between 1611 and later printings are expected, documented, and usually non‑substantive. For those of us who hold a right‑division, Mid‑Acts confidence in the KJV as God’s preserved English Word, Ross urges careful articulation: insist on preservation and inerrancy, but avoid claims that outstrip the historical and textual evidence.
2026-06-01
Acts 12:4 in the KJV reads, “And when he had apprehended him, he put him in prison... intending after Easter to bring him forth to the people.” Bryan C. Ross shows that careful history and language study vindicate the KJV rendering as a reference to the Jewish feast, not a modern paganized holiday.
2026-05-25
Bryan Ross’s Rightly Dividing E. W. Bullinger helps us read Bullinger’s labors with both gratitude and careful discernment, showing a long season of mid‑Acts conviction before later shifts.
2026-05-18
Bryan C. Ross reminds us that inspiration and preservation belong together: we adopt a presuppositional posture, trust God’s promise to preserve His words, and keep the King James Bible as our preserved English text in the light of right-division truth.
2026-05-11
A plain pastoral look at Bryan C. Ross’s Day of the Lord Project: what the Day of the Lord is, why it begins with Christ’s visible return, how it can yet 'come as a thief,' and how Paul’s Day of Christ serves the body of Christ in heaven — all taught in right‑division, KJV terms.
2026-05-04
Bryan C. Ross reminds us that God promised a preserved Word, but He preserved a pure, accessible text—not a single, verbatim original. A faithful, KJV-first posture requires humility about manuscripts and confidence in God’s providence.
2026-04-27
Bryan C. Ross begins his study by insisting Psalm 12:6–7 must be reckoned with in any doctrine of preservation. This short post follows his measured case: examine the grammatical objections, weigh the context, note the wider Hebrew practice, and receive the sober conclusion Ross offers for KJV‑only, right‑division readers.
2026-04-20
Bryan C. Ross shows, from KJV history and usage, that the controversy over Acts 12:4 is resolvable: ‘Easter’ need not be dismissed as a careless error nor uncritically prized as a pagan original, for the English history of the word connects it with the Jewish feast long before modern disputes.
2026-04-13
Bryan C. Ross opens From This Generation For Ever by adopting a presuppositional, KJV‑centered posture. He insists we begin by believing what the Bible claims for itself, safeguard the preserved text God promised, and forge a Pauline, mid‑Acts articulation of the King James position that is doctrinally consistent and historically honest.
2026-04-06
E. W. Bullinger remains a singular figure in dispensational study. Bryan Ross’s assessment reminds us that Bullinger was a painstaking student and a man on a theological journey—first a clear mid‑Acts teacher of right division, later moving toward elements of the Acts‑28 conversation. We can learn from his diligence while holding the KJV and the right‑division, Mid‑Acts conviction.
2026-03-30
Bryan C. Ross insists that God promised preservation of His Word, that preservation is demonstrated by a multiplicity of accessible, in‑use copies, and that canonicity and transmission must be read through that grid—leading Ross to favor the Textus Receptus/KJV while critiquing the Critical Text and overly strict views of verbatim identicality.
2026-03-28
Bryan C. Ross’s Day of the Lord Project carefully distinguishes the prophetic Day of the Lord from the Pauline Day of Christ, preserving right-division Mid‑Acts convictions and the plain reading of the KJV Textus Receptus.
2026-03-17
Acts 12:4 has been used to attack the King James Bible, but Bryan C. Ross shows that careful study of language and history vindicates the KJV rendering and that “Easter” in this verse points to the Jewish feast, not a pagan festival.