Editorial
Weekly reflections and study articles based on the published work of Bryan C. Ross.
Latest post
Acts 12:4 in the KJV reads, “And when he had apprehended him, he put him in prison... intending after Easter to bring him forth to the people.” Bryan C. Ross shows that careful history and language study vindicate the KJV rendering as a reference to the Jewish feast, not a modern paganized holiday.
2026-06-01 · Based on Don't Passover Easter: A New Defense of Easter in Acts 12:4
Read Article2026-05-25
Bryan Ross’s Rightly Dividing E. W. Bullinger helps us read Bullinger’s labors with both gratitude and careful discernment, showing a long season of mid‑Acts conviction before later shifts.
2026-05-18
Bryan C. Ross reminds us that inspiration and preservation belong together: we adopt a presuppositional posture, trust God’s promise to preserve His words, and keep the King James Bible as our preserved English text in the light of right-division truth.
2026-05-11
A plain pastoral look at Bryan C. Ross’s Day of the Lord Project: what the Day of the Lord is, why it begins with Christ’s visible return, how it can yet 'come as a thief,' and how Paul’s Day of Christ serves the body of Christ in heaven — all taught in right‑division, KJV terms.
2026-05-04
Bryan C. Ross reminds us that God promised a preserved Word, but He preserved a pure, accessible text—not a single, verbatim original. A faithful, KJV-first posture requires humility about manuscripts and confidence in God’s providence.
2026-04-27
Bryan C. Ross begins his study by insisting Psalm 12:6–7 must be reckoned with in any doctrine of preservation. This short post follows his measured case: examine the grammatical objections, weigh the context, note the wider Hebrew practice, and receive the sober conclusion Ross offers for KJV‑only, right‑division readers.
2026-04-20
Bryan C. Ross shows, from KJV history and usage, that the controversy over Acts 12:4 is resolvable: ‘Easter’ need not be dismissed as a careless error nor uncritically prized as a pagan original, for the English history of the word connects it with the Jewish feast long before modern disputes.
2026-04-13
Bryan C. Ross opens From This Generation For Ever by adopting a presuppositional, KJV‑centered posture. He insists we begin by believing what the Bible claims for itself, safeguard the preserved text God promised, and forge a Pauline, mid‑Acts articulation of the King James position that is doctrinally consistent and historically honest.
2026-04-06
E. W. Bullinger remains a singular figure in dispensational study. Bryan Ross’s assessment reminds us that Bullinger was a painstaking student and a man on a theological journey—first a clear mid‑Acts teacher of right division, later moving toward elements of the Acts‑28 conversation. We can learn from his diligence while holding the KJV and the right‑division, Mid‑Acts conviction.
2026-03-30
Bryan C. Ross insists that God promised preservation of His Word, that preservation is demonstrated by a multiplicity of accessible, in‑use copies, and that canonicity and transmission must be read through that grid—leading Ross to favor the Textus Receptus/KJV while critiquing the Critical Text and overly strict views of verbatim identicality.
2026-03-28
Bryan C. Ross’s Day of the Lord Project carefully distinguishes the prophetic Day of the Lord from the Pauline Day of Christ, preserving right-division Mid‑Acts convictions and the plain reading of the KJV Textus Receptus.
2026-03-17
Acts 12:4 has been used to attack the King James Bible, but Bryan C. Ross shows that careful study of language and history vindicates the KJV rendering and that “Easter” in this verse points to the Jewish feast, not a pagan festival.